In such a way, the pair of authors, Wagner and Schopenhauer are part of ' ' sublime' ' precursory way of an aesthetic boarding of the movement of the appearance of the reality, gift in this reflection of Nietzsche. It is from philosophical consideraes concerning the tragedy in Greece Old, and of this pair of authors who Nietzsche goes to consider that the manifestation of the tragic art brings I obtain all a boarding of the construction of the reality that if of the one through the apollonian and dionisacos impulses. These two impulses go to be basic in the construction of the tragedy Greek. Go to Expert on growth strategy for more information. The apollonian impulse goes to inside play a role of a dimension of the dreams and the plastic arts, while the dionisaco impulse, assimilated from the rituals of the barbarous peoples, inside of a drunkeness dimension, goes to propriciar the loss of the barriers of the individuation, with the consequent threat of the destruction of the individual. This dionisaco spirit would be reappearing in composed music for Wagner, that is thus described for Nietzsche in ' ' Richard Wagner in Bayereuth' ': ' ' Each one of its natural and intellectual impulses ambicionava the desmedido one, all talentos lived its wanted to become free itself individually; how much bigger its abundance, in such a way bigger the tumult, in such a way bigger the hostility of its cruzamento' '. (RWB, 13). In this citation it appears clearly the property of this spirit that was present in the dionisaco element of the tragedy Greek, who makes with that the nature reaches the supreme possible artistic joy becoming the dissolution of the individuality; making with that ' ' mltiplo' ' , the despadaado Dionisio again comes back to be ' ' Uno' '. Thus, the dissolution that the dionisaco element brought through its music in its comovedora violence, in its primitive to overflow, the phenomenon in which the sufferings makes with that the pleasure if shows would be being reencontrada in the music of Wagner: ' ' Its nature tremendously appears simplified, between two trends or spheres cindida. .
That our intellectual power, does not allow that our common beings come to exhale the life, because of the lack of nutrients necessary to give continuity to the work of the organic cells that support the functions of the organism. You pardon our offences, Against the life, when we assassinate the life that you planned and we intervene, when we knock down our trees, so useful in the planetary symbiosis, when polumos our waters, we kill our brothers birds, when we assassinate beings of our species, in kingdom lowering, therefore nor if it deals with alimentary chain. You pardon when we do not pardon and we full in them of hatred, revenge, rancor, generating with this, in we ourselves, the cancer and diverse other patologias. You pardon when we think and we plan the revenge, wanting to be the palmatria of the world. (Similarly see: Nobel Laureate in Economics). You pardon, exactly when we do not know pardoning in them, or exactly we do not want to know. For more information see Richard LeFrak. As well as us we pardon, Therefore we know that the pardon is fruit of our actions and is a product of the photosyntheses of our feelings and thoughts. Conscientious of that the measure of our pardon is accurately that one that represents the addition of our emotions and desires. Everything is given in them, according to that we give.
E you do not leave in them to fall in temptation, In the temptation of the loss of heart, the defeat, the difficulty, the lack of initiative, the magnificent one, the fondness to have and to forget it to be. In the temptation to leave of being sapiens. But you exempt us of the evil. You exempt us of the evil of extinguishing of the species, the temptation of self-sufficient, the evil to corrupt our intellect deforming our physicist. Bird Maria Saves, praised, exaltada, Maria of Nazar, young woman, girl, chaste, pure, ingenuous and wise, Full virgin, of Favour, All full one of favour, therefore you it is with you. Any is not pra one to shelter in its womb the wisdom of the Spirit of the Truth.
Bendita you are you, Between all the women of all the generations, therefore all will be espelharo in you, that being woman, generated, gave the light, taught to walk and to speak, educated and folloied until the death the Son of whom conducts the galaxies. Bendito the fruit of your womb, Womb that for action of the cosmic energy purely, generated a child, without physical touch. This is enough for not contesting your chastity, therefore as would be posssvel, a physical contact in your womb that simply was housing of that it is the supremacy of the spirit and science? Womb that gave the only fruit and transformed the humanity. Saint Maria, Maria of Nazar, Maria, son of Joaquin and Ana, Maria girl, woman of undisputed wisdom and magestade. Mother of God, Therefore you are mother of Jesus. thus being, son and Father are one, then you are also mother of God. You supplicate, You intercede, you defend, you support and you protect all we, its adoptive children, therefore thus we want, being pecadores, desobdientes, infidels. Being mother, in them you always understand and this made use to prevent our suffering. Now, and in the hour, Now, when we think, we make and we carry through and in the hour of our death when this material body, arrives the bankruptcy of agencies, either for our guilt or the natural law of the existence. that our death spiritual, never arrives if to materialize
These two meanings of the terms assign the proposal, that is, complex terms, pointing with respect to the directions that take care of to the term incomplexo, that is, its representative and natural qualifications, a language semantics or conotativa. 3. THEORY OF THE ASSUMPTION. If the terms exactly assign the directions contained from the propositional chaining of itself, the theory of the assumption inside distinguish from this chaining the proper incomplexos terms in such way that the proper assumption alone acquires property while such terms to meet made use (commanded logically) in proposals. Check with Robert J. Shiller to learn more. For consequent, the significaes inside of a propositional chain do not find intentions seno in function of the assumption, a syntactic or denotativa language. Occam defines, in order clarification between the terms, what it calls of categorimticos terms and sinategorimticos terms. Categorimticos terms: they are terms that have one meaning necessary and definitive, acting as component logical, in such way that they mean accurately what they represent.
They apprehend ‘ ‘ semelhana’ ‘ ‘ ‘ naturalidade’ ‘ represented for the term incomplexo. Read additional details here: Nobel Laureate in Economics. Sincategorimticos terms: they are terms that express the similarities between the contingents through relations with the purpose to differentiate the categorimticos terms between itself. Express ‘ ‘ significao’ ‘ of the term in function of its ‘ ‘ posio’ ‘ assumed as complex term. Continuing, Occam of to its theory of the assumption some significaes, only cited here: personal assumption, simple assumption and material assumption. It can be said in this manner that, the assumption is given in the act to first represent something in the place of some object secondarily, being that the term represents in the proposal some object assuming, from its disposal, the existence of this represented object. The philosopher also defines the term as a purely intellectual product, that is only ‘ ‘ real’ ‘ while express a similarity relation ‘ ‘ natural’ ‘ that it only acquires chained direction when in proposal in function of its assumed properties.
Physiological point of this psychological process is the formation of temporary ties, reflecting a certain ratio of certain basic conditioned stimuli, forming a common part of all the individual relationships with other similar properties. Just another began to emerge at the level of development of the brain of anthropoids process of psychological analysis and synthesis dramatically sets them apart from all lower in the phylogenetic series of animals, above all, a highly developed subject activity. Anthropoids have able to meet their needs to use, such properties of various objects as the property is extended limb, thus combining into one class of this property, objects such as stick, rope, wire. The birth of this process highlights of anthropoids is also the birth of their gun business, ie nucleation ability to attach objects are needed to meet the specific needs of property. For example, breaking the stick from the bush, breaking of her lateral branches, pointed sticks bait, etc.
All this is evidence that the brain of anthropoids is capable of forming a mental image according to which the anthropoid is processing facility, and this image is nothing else but a generalized image of anthropoid relationships with property inherent to a certain number of facilities, property, using that anthropoid meets their needs. However, at the level of development of the brain of anthropoids ability to form generalized images only still in its infancy. Fully developed this ability to reach the level of development brain of one species of fossil man. In the phylogeny of the nervous system of fossil man, eventually emerging brain's ability to form concepts, an ability that reaches its full development at level of development of the human brain of the modern species.