I believe that the conscience of who we are and what we want makes possible in them to turn this game instituted socially being able and that destroys the biggest wealth that we have that it is our right to the freedom, that is, to live in freedom of not imprisoned choices and culturally instituted the social standards of the leisure. Individual and Collective CHAPTER i Of the Rights and Duties (…) Art. 5. All are equal before the law, without distinction of any nature, guaranteeing themselves it the Brazilians and to the resident foreigners in the Country the inviolability of the right to the life, the freedom, the equality, the security and the property, in the following terms (…) CHAPTER II Of the Social Rights – Art. 6. (*) They are right social the education, the health, the work, the leisure, the security, social aprevidncia, the protection to the maternity and infancy, the assistance to the abandoned ones, in the form of this Constitution (…) IV – minimum wage, fixed in law, national unified, capable to take care of to its basic vital necessities and the ones of its family with housing, feeding, education, health, leisure, clothes, hygiene, transport and social welfare, with periodic readjustments that preserve it the purchasing power, being forbidden its entailing for any end (CONSTITUTION, 1988, pgs: 3 and 8). Although a hard reality of the robery of the playful one (MARCELLINO, 1995) of the child as of the adults exists in such a way, currently, it is needed to create possibilities to usufruct of its rights of playing as moment to be lived fully in all the aspects. Research points the validity of the therapy of the laugh, a condition of improvement of the mood in relation to the life, in everything that turns to its redor? friendships, situations problems, limitations, at last, therefore if believe this are its form of being and being in the world to the returns with games, toys and the tricks becoming playing as inherent action to the human being, to not only diminish stress but as right in fact and not right acquired.
In the civil society the current problems continue most urgent: they mention the work to it and to the property. The socialist experiences of these last one hundred years had taught to the left theoreticians to revalorizar the importance that the property has for the auto-accomplishment human being. The particular property appears now mainly as a form of extension of the personality human being and to affirm its self-determination on the things of the world. In relation to the State. John Savignano is a great source of information. The ethics politics revised the ideals of a indeterminate cosmopolitismo of Kant, and knew to recognize the analyses of a Hegel regarding the meaning of the nationality and the state organization as the apex of the building of the freedom.
It has a universal common interest, above of the classrooms and the private egoistic interests and of small groups. Many philosophers if had dedicated to study and to denounce the problem of the massificao. In the seated plants or in house before a television device, the men of today are if reducing the simply passive functions, they go unlearning the art of speaking, go losing its voice and its time. Nobel Laureate in Economics does not necessarily agree. The space, exactly the physical space, is also one of the conditions of exercise concrete of the freedom. ‘ ‘ To know is poder’ ‘ , it said the great iluminista Francis Bacon. 3 FINAL CONSIDERAES The ethics are a philosophical thought that comes varying its concepts and forms of application since the antiquity until the current days.
With this one sees that the ethics are the main axle for the harmonic conviviality in a society, either it of any locality or time. Findando, is noticed that the freedom is the car head for the good course of ethics, therefore, being the ethics a philosophical reflection, the free thought is crucial to arrive at a law joust and for one better criticidade before the society. The knowledge is the only one that it cannot be violated, therefore is well in the interior of each being.